A God of Order in a World of Chaos

Why are we here?

There are many answers to that question, even among groups of people who hold the same religious beliefs.

But a good representative statement from Evangelical Christianity is found in pastor Rick Warren’s best-selling book The Purpose-Driven Life:

The purpose of your life is far greater than your own personal fulfillment, your peace of mind, or even your happiness. It’s far greater than your family, your career, or even your wildest dreams and ambitions. If you want to know why you were placed on this planet, you must begin with God. You were born by his purpose and for his purpose.

…You exist only because God wills that you exist. You were made by God and for God—

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The Second Change of Heart

This is an adapted version of the lesson that I taught for Easter Sunday yesterday.

The Good News of Christ makes faith and repentance possible. We have cause for faith because, in vanquishing death and sin, Christ gives us all something to believe in: the possibility that every grief and sorrow may one day be turned to joy. Christ’s perfect example and his Atonement also serve as the motive and means for repentance, filling us with a desire to turn to Him as well as a path back home. These principles—faith and repentance—will lead us be baptized and then to receive the Holy Spirit, which will cause us to become new creatures. This is it, the whole Gospel, in one paragraph.

I want to expand this message into three parts: the what, the why, and the how of the Gospel, each expressed as a promise of Christ’s gifts to us.

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Absolute Truth

As I have continued to study the words of President Nelson, I’ve been struck by his firm belief and conviction in the existence of absolute truth.

Perhaps no talk from President Nelson exemplifies this more powerfully than his introductory remarks from the most recent general conference.

“In that spirit, I invite you to listen for three things during this conference: pure truth, the pure doctrine of Christ, and pure revelation. Contrary to the doubts of some, there really is such a thing as right and wrong. There really is absolute truth—eternal truth. One of the plagues of our day is that too few people know where to turn for truth. I can assure you that what you will hear today and tomorrow constitutes pure truth.”

I love the simplicity of this promise. There is truth. Prophets are called to teach it. We can rely on it and treasure it. There isn’t a different truth for me and for you. There is just the truth.

I grew up in a Jewish home. When I was a kid, I developed a lot of questions about what happens after we die. Around me I had family members sick or dying and so these questions had a fierce urgency. As I got older and talked about this topic with my parents and religious leaders, I was surprised to find that there wasn’t a uniform answer. Everyone had their own views. Some believed in heaven and some believed in reincarnation and some believed there was nothing at all after this life. This confusion was deeply unsatisfying for me. While I appreciated the intellectual vibrancy of Jewish debate, I found that I could not find answers to the questions that I had, only more questions. I did not think that God could be the author of so much confusion and uncertainty.

One of the things that attracted me to the Church of Jesus Christ of Latter-day Saints was the belief that there is absolute truth and that there are Prophets and Apostles on the earth who reveal that truth from God. I’m so grateful for the opportunity to listen to conference and hear servants of God declare his truth with power and authority.

As we get ready for General Conference next weekend, I hope that we will all look forward to learning pure truth. More than that, I hope that we will be grateful for the knowledge that there is absolute truth and that we know where to look to find it.

A Reminiscence: Gospel Unity in a Time of Bitter War

What I learned from one member in Belgium about gospel unity in a time of war.

In the summer of 1990, I was serving in Liege, a French-speaking city in Belgium. As part of our work we were visiting all the members we could find on the membership rolls. One day we found an elderly sister who had joined the Church as a young woman shortly before World War I broke out, due to her age she rarely attended meetings anymore. I don’t recall if this member was living in Liege at the time of the Great War, but German atrocities were notably severe in this area, in part because this area was thwarting the achievement of a key component of the German Army General Staff’s Schlieffen Plan for winning the war.

She told me an amazing story about how the gospel of Jesus Christ can transcend bitter divisions and deep wounds.

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Three Writing Samples

When scholars talk about authorship of scripture, sometimes they look at changes in tone, genre, setting, or perspective as evidence of multiple authorship.

Below are three samples of my own writing that inform my thinking about this. The total time span of these samples is roughly 25-30 years. If you didn’t know it was me, is there any way you would guess that these are the same author?

Scholars often describe a big problem in the field of Biblical Studies, a lack of external controls. In other words, they make judgment calls about shifts in genre, tone, perspective, setting, etc. indicating multiple authorship, without looking at known examples of these things in other places. Well, here’s a personal example. We could also do this exercise with restoration scripture, or with artistic materials like poetry and music. For example, U2’s October sounds nothing like Zooropa, but it’s exactly the same band, just 12 years apart. As people evolve, their communications evolve.

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Quotes and Scriptures on Conversion

True conversion is more than merely having a knowledge of gospel principles and implies even more than just having a testimony of those principles. It is possible to have a testimony of the gospel without living it. Being truly converted means we are acting upon what we believe and allowing it to create “a mighty change in us, or in our hearts.” In the booklet True to the Faith, we learn that “conversion is a process, not an event. You become converted as a result of … righteous efforts to follow the Savior.” It takes time, effort, and work. My great-great-grandmother had a strong conviction that the gospel was more important for her children than all that the world had to offer in the way of wealth and comfort because she had sacrificed, endured, and lived the gospel. Her conversion came through living the principles of the gospel and sacrificing for them.

-Bonnie L. Oscarson, Be Ye Converted

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Little Prayers

Sometimes I am embarrassed about the things I say in my prayers. Sometimes I’m embarrassed while I am still praying. Here I am, getting down on my knees to commune with the Creator of the Universe and the Author of the Plan of Redemption and what do I have on the agenda? Well, dear reader, I’m not going to tell you exactly. See above, re: embarrassment. But you can fill in your own examples: concerns about bills or work, fears about work, little worries about the future. Day-to-day problems that even I won’t remember a week from now.

There are times when shame washes over me, and I apologize for taking my Heavenly Father’s time up with such trivialities. Not that I think He’s really short on time, in a literal sense. If He can field billions of prayers a day, I’m sure He’s got a handle on the logistics. But sometimes when I realize how tiny my concerns are, it makes me feel small.

But I think my shame is misplaced.

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Positively Biased for Conference

If you are hitching your happiness to things being a certain way, it’s a setup for suffering.

-Tara Brach

As General Conference approaches, Latter-Day Saints are going to be hearing conflicting messages on social media, and they can generally be grouped into two themes:

  • General Conference is coming, and we get to hear teachings from prophets. Hooray!
  • General Conference is coming, so brace yourself. There will probably be things said that are harmful or insensitive. You need to steel yourself against the possibility of being hurt.

The first theme is one that views Conference as a time of rejoicing. It affirms that Conference speakers are good people and that their messages are inspired. Whatever they say, it will be for our good.

The second theme views Conference as threatening. It is neutral or negative about the motivations and/or divinely-ordained callings of the speakers, and it doubts the capacity of the hearer to process conference messages in a healthy way.

Both themes reflect bias, and bias is not a bad thing. Everyone brings their biases and worldviews to every part of life — including faith — and people who claim to be unbiased are just demonstrating another form of cognitive bias called the Bias Blind Spot. For a lengthy list of cognitive, emotional and other forms of bias, see here.

There is no such thing as an unbiased viewing of General Conference, but it is possible for us to be mindful of what we bring to the Conference experience and respond to our biases (and conference) in ways that lead to our growth.

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3 Nephi and The Revealed Christ

I finished the Book of Mormon again a few weeks ago. This year, I didn’t have a specific theme to focus on, but I knew I wanted to do a writeup of impressions, and I had a thought to focus on 3 Nephi. It’s maybe the spiritual summit of the Book of Mormon text, but to be honest in all my readings of the BoM, I’ve never really applied myself to understand that book like I have others.

Here at the outset, I want to make a claim about the Book of Mormon in general, and 3 Nephi in particular. If you have never heard of Marcion and his heresy, he was a theologian in the early Christian community who developed a strong position that the God of the Old Testament was not the same God who had come in the form of Jesus of Nazareth. In Marcion’s thinking, The Jewish/Hebrew Jehovah was mean-spirited, ruthless, and cruel, while Christian Jesus of Nazareth was completely different: kind, loving, merciful, and so forth. Therefore, they could not be the same entity.

Parts of the Marcion heresy are still alive and well today, even among wonderful Christians around the world. But Latter-day Saints bring to our understanding a Book of Mormon witness that Jehovah and Jesus are one and the same. And 3 Nephi is the book where this reality is shown with the most clarity. 3 Nephi thoroughly destroys the Marcion heresy.

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