This post is part of the General Conference Odyssey. This is the 254th week, and we’re covering the Sunday morning session of the April 1990 General Conference.
I’m catching up with some GCO posts that I’ve missed, so even though I will post and backdate this entry to October 13, I’m writing it a month after the fact. Which means I’m writing it in the middle of uncertain controversies following the US election.
One of the odd things is that, depending on which particular social networking connection I click on, I can see at least two little echo chambers where there is no uncertainty. In one, Trump unquestionably won the 2020 election, but for Democratic interference, and this is evidence that the last recourse of violent, open conflict is upon us. I can’t tell if these folks are seriously serious, but they seem to think they ar.
In the other, the idea that there was any widespread, systematic voter interference that could even conceivably have any meaningful impact on the election is a laughable farce concocted by a racist, fascist president in an attempted autocoup.
Switching back and forth between these two extremes is physically easy. It only takes a couple of mouse clicks. Trying to reconcile the incredibly divergent worldviews is much harder. But I can’t help trying, because I know people I think are generally good and smart and well-meaning in both of these worlds.
The strain of it all makes me want to disengage entirely. I get nostalgic for my country as it was when I was younger, and concerned for how much worse things might get if this trend continues.
Withdrawing somewhat is probably healthy. We are not of this world. But we are supposed to be in this world, so withdrawing completely is dereliction. For me, the purpose of mentally pulling back for a short time is to let go of more and more worldly attachments and assumptions, and find a deeper foundation that can keep me stable when everything around me is built on sand.
That’s why I loved President Hunter’s talk, Standing as Witnesses of God.
As I think of the blessings God has given us and the many beauties of the gospel of Jesus Christ, I am aware that along the way we are asked to make certain contributions in return, contributions of time or of money or of other resources. These are all valued and all necessary, but they do not constitute our full offering to God. Ultimately, what our Father in Heaven will require of us is more than a contribution; it is a total commitment, a complete devotion, all that we are and all that we can be.
In one sense, this is a little extreme. In another, it’s the only rational response to a dividing world.
I’ve been spending a lot of time playing video games over the last week. More than usual. When life seems complicated and uncertain and I’m not sure what to do, playing video games is an easy way to pass the time between finishing work and going to sleep so I don’t have to think about it.
There isn’t anything wrong with this, in and of itself. But there’s nothing really right with it either. That kind of withdrawal is a cop out.
I know what good reading all these General Conference talks does for me, but I’m not so sure what writing these blog posts does. Writing is the thing I turn to first when trying to influence the world for the good. I wrote my first blog posts in 2006, so I’ve been blogging–of and on–for fourteen years now. I’m not sure it’s really had any meaningful impact.
Then again, how much meaningful impact can one person have, ultimately? Everyone gets their vote. Everyone gets to use their influence for good or ill. Nobody really stands out except for celebrities, and I’m not so sure they have that much influence either.
But since writing is what I have to work with, I want to keep doing it.
Ordinarily, if I put off goals or responsibilities to write, I feel guilty. I haven’t felt very guilty about playing video games this past week. I’ve been wondering why that is, and I think I understand the message. God is giving me space to do the right thing on my own.
The word that keeps playing through my mind is “consecration”. I’ve had a little bit more time than usual, even after getting in the minimum stuff like work and scriptures study. In a sense, that extra time is mine. I’ve done the minimum. What am I going to do with the surplus?
I want to consecrate it. I want to use my talents–whatever they are, however small the impact may be–to try and help.
The reason this isn’t just a withdrawal, like becoming a kind of silent hermit, is because everything is connected. As President Hunter said:
Please understand that I do not speak only of a commitment to the Church and its activities, although that always needs to be strengthened. No, I speak more specifically of a commitment that is shown in our individual behavior, in our personal integrity, in our loyalty to home and family and community, as well as to the Church. Of course, all of these loyalties are interrelated and closely linked because it is the teaching and example of the Lord Jesus Christ that shapes our behavior and forms our character in all areas of our life—personally, within the home, in our professions and community life, as well as in our devotion to the Church that bears his name.
“Loyalty to home and family and community, as well as to the Church.” I’m worried about my ward. I’m worried about my town. I’m worried about my country. I’m worried about my family. These worries are not separate and independent. They are part of the same concern.
The ability to stand by one’s principles, to live with integrity and faith according to one’s belief—that is what matters, that is the difference between a contribution and a commitment. That devotion to true principle—in our individual lives, in our homes and families, and in all places where we meet and influence other people—that devotion is what God is ultimately requesting of us.
This week I feel that call. And I want to respond. Not with a contribution, but with a commitment.
There’s no melodramatic crescendo to this post. No big life change. I just decided not to play video games this evening. (I play some this afternoon, to be honest.) Instead, I wrote this post. I’m going to try and writer a few more before it’s time to read scriptures with my kids and get ready to go to bed.
Tomorrow morning, I will try to do some more. I don’t expect any great consequence. That’s not really the point. We all have our talents. We all have our callings. Mine is to write, I think. And so that’s what I’ll do. At the very least, no matter what else, I will know that I’ve set aside my time and talents and efforts to try and do my best to reflect back a little of God’s glory in these dark times, no matter the size of my mirror.
If I do that, I cannot fail.
A successful life, the good life, the righteous Christian life requires something more than a contribution, though every contribution is valuable. Ultimately it requires commitment—whole souled, deeply held, eternally cherished commitment to the principles we know to be true in the commandments God has given. We need such loyalty to the Church, but that must immediately be interpreted as a loyalty in our personal habits and behavior, integrity in the wider community and marketplace, and—for the future’s sake—devotion and character in our marriages and homes and families.
Other posts from this week’s General Conference Odyssey: