Can Latter-day Saints have a seeker-sensitive church culture?

Is it possible for our church congregations to accommodate people who don’t believe in our doctrines or sacred history?

What should our congregations do — and avoid doing — in response to people’s struggles with faith?

Are there differences in male and female spaces when it comes to questioning and commentary?

What did President Oaks mean when he said that “research is not the answer?”

Seeker-sensitivity is way of doing church that was developed among some Christian communities in the 1970s. In this presentation, we discuss that trend and explore the question of what are realistic possibilities for accommodating seekers among Latter-day Saints.

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Are We Open-Minded?

Critics of our faith sometimes assume that we hold our beliefs out of a stubborn closed-mindedness. Is that true, or is it a false narrative that critics use to reassure themselves?

What exactly is open-mindedness?

What is the opposite of open-mindedness?

What are some things that look like open-mindedness, but aren’t?

We answer these questions and more in the presentation below:

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Beware of Sedevacantism in the Church

Jesus answered him, Truly, truly, I say to you, if a person is not born from on high, that person is not able to see the kingdom of God.

(John 3:3)

Sedevacantism “seat-empty-ism” is a term commonly used to describe Catholics who think the pope is illegitimate because he is apostate, lacking authority, a wolf in sheep’s clothing, etc. In Catholicism, there has long been a rift over Vatican II, where the Catholic church convened a huge council in 1962-1965 and implemented a set of reforms that included no longer doing the mass in Latin. Remember that one of the core elements of fundamentalism is an idea that things were ideal in the past, and we need to return to some past way of doing things, because back then the faith was more pure or whatever. So fundamentalist Catholics typically reject Vatican II and to the extent they still participate in the Roman Catholic church, they constantly clash with popes and other authorities who maintain the reforms of Vatican II.

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Liberal and Conservative at Church

What do we mean when we use the terms “liberal” and “conservative” in our discussions of faith?

Is the church “too conservative?” What does that mean?

What are the strengths and weaknesses of liberal and conservative tendencies when it comes to faith?

Are there liberal and conservative patterns in apostasy?

In this presentation, we discuss these and other questions.

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Spirituality is Addition and Subtraction

Spirituality is part addition, part subtraction.
In the West, we tend to focus on the addition part: doing things, getting things, and achieving things. That is not necessarily bad, but in our focus on addition, we can sometimes inadvertently add things that are not healthy, like perfectionism. We can also fail to account for our Western worldview and how it impacts our spirituality.

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Sustaining Leaders and Fellow Saints

This blog post is based on a talk I gave for my ward on February 12, 2023.

Introduction

A little over seven years ago I got the idea of reading through all the General Conference talks that are easily available on the Church’s website, which means going back to the April 1971 General Conference. I haven’t kept to my schedule perfectly since then, but I’ve read many, many talks, and I’ve really gained an appreciation for the wisdom and consistency of these teachings. 

So when I was asked to give a talk on the fourth temple recommend question–a kind of topic I’ve never heard of before–I knew where to start. I did a quick search and ended up reading (or at least skimming) about two dozen talks, some of which were incredibly powerful to me. I’ll be quoting from these talks at length.

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It’s good to have cognitive ground rules

Twenty years after my own graduation, I have come gradually to understand that the liberal arts cliché about teaching you how to think is actually shorthand for a much deeper, more serious idea: learning how to think really means learning how to exercise some control over how and what you think. It means being conscious and aware enough to choose what you pay attention to and to choose how you construct meaning from experience.

-David Foster Wallace, This is Water

If we don’t have some basic principles and ground rules that we adhere to, it’s very possible to think our way into delusion and confusion and all kinds of mental problems. A recent conversation about depression led me to ask myself about my own cognitive ground rules, including the ones related to my thinking around faith. We sometimes call these assumptions, and these are the ones I choose to adhere to.

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My Answer to Ellen

In 2008 John McCain appeared on the Ellen show and gave an awkward and inarticulate answer when challenged about her own desire to be legally married. (This is before the Supreme Court required states to recognize same sex marriage). In a blog that is long since defunct, I posted my own imagined response to Ellen if I was interviewed on her show. I reproduce it here for historical interest.

John McCain, appearing on the Ellen DeGeneres show as part of his 2008 presidential campaign.
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Earrings, Scrupulosity, and Love

This post is part of the General Conference Odyssey. This is the 368th week, and we’re covering the Saturday morning session of the October 1999 General Conference.

It’s been a long time since I started this General Conference Odyssey way back in 2015. I stuck with it really well through about 2019 and had another good chunk in 2020, but I missed pretty much all of 2021 and 2022. One of my goals is to stick with it again throughout 2023. Eventually I’ll go back and fill in all the gaps, but I don’t know when that will be.

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