Nauvoo Neighbor – Page 12 – Radically Orthodox LDS Perspectives

The Sanctity of Life

Throughout his ministry President Nelson has been a powerful pro-life voice advocating for the sanctity of life and the need to prevent abortions. I’ve written previously about the strengths of the pro-life position relying on the words of President Nelson.

He first raised the subject in one of his first few sermons as an Apostle called Reverence for Life. President Nelson powerfully called abortion a “war on the defenseless—and the voiceless” and “a war on the unborn.”

Exclamation Marks not Question Marks

Although I don’t suspect that these posts will always go in order, I wanted to start with President Nelson’s first talk as an Apostle called appropriately enough Call to the Holy Apostleship

President Nelson apparently did not know about his call until the Saturday of General Conference. This must have been a major shock for him. But he had been prepared for his call through a lifetime of service.

Following the Prophet with Exactness for Lent

I’ve seen a lot of people posting about challenges that they are undertaking for lent. Reading these posts reminded me of a recent challenge regarding following the prophet with exactness that I received and I decided that it would make for a great lent challenge.

Three Writing Samples

When scholars talk about authorship of scripture, sometimes they look at changes in tone, genre, setting, or perspective as evidence of multiple authorship.

Below are three samples of my own writing that inform my thinking about this. The total time span of these samples is roughly 25-30 years. If you didn’t know it was me, is there any way you would guess that these are the same author?

Scholars often describe a big problem in the field of Biblical Studies, a lack of external controls. In other words, they make judgment calls about shifts in genre, tone, perspective, setting, etc. indicating multiple authorship, without looking at known examples of these things in other places. Well, here’s a personal example. We could also do this exercise with restoration scripture, or with artistic materials like poetry and music. For example, U2’s October sounds nothing like Zooropa, but it’s exactly the same band, just 12 years apart. As people evolve, their communications evolve.

Learning to think…about faith

If we are serious about learning, we need to be mindful of our reasoning. It’s a process that adds a lot of work to all of our learning, but it’s absolutely essential if we want the best possible outcomes in our learning process.

When evaluating the truthfulness of a particular claim, we need to understand some basic rules of inference in order to sidestep fallacies that muddle our thinking. It’s common for those without this kind of training to focus exclusively on whether or not a particular claim is factual and disregard whether that claim logically supports the conclusion being drawn.

If you have never studied logic, here is a brief primer on some basic concepts (thanks to Meagan Kohler for her assistance!). Or, you can skip down to some concrete examples for Latter-day Saints.

What does it mean that the church is true?

Is the church “true?” I believe so, and that question matters a great deal to me. Why? Well, for starters, I pay 10% of my income to this institution, and devote a lot of time and energy to it. I have no interest in doing all of that just for the sake of belonging to a community (I can join or form any number of communities) or out of a sense of heritage, or any fear-based reasons, like “how else would I raise my kids?!!” There are a number of belief communities that I have belonged to throughout my life that I no longer belong to, because I no longer hold the beliefs that stand at the center of each of those communities’ existence.

Sometimes, we hear stories of people leaving the church and saying something to the effect that “I found out the church isn’t true.” I want to explore that a little further toward the end of this post.

But first, how does one even go about deciding whether the church is true? There are a number of questions that inform our views of whether “the church is true” or not, and below are the questions I personally use for arriving at my answer. If you haven’t gone through the exercise of writing down a list like this, I highly recommend it as a way of bringing clarity to your seeking. My list, with links to supporting resources:

We’re all biased. Let’s explore how.

We all have biases of different kinds. Below is a collection of typical biases, many of which are useful in discussions of faith.

Adapted from a full list of cognitive biases at https://en.wikipedia.org/wiki/List_of_cognitive_biases

Anchoring or focalism The tendency to rely too heavily, or “anchor”, on one trait or piece of information when making decisions (usually the first piece of information acquired on that subject).

Attribute substitution Occurs when a judgment has to be made (of a target attribute) that is computationally complex, and instead a more easily calculated heuristic attribute is substituted. This substitution is thought of as taking place in the automatic intuitive judgment system, rather than the more self-aware reflective system.

Quotes and Scriptures on Conversion

True conversion is more than merely having a knowledge of gospel principles and implies even more than just having a testimony of those principles. It is possible to have a testimony of the gospel without living it. Being truly converted means we are acting upon what we believe and allowing it to create “a mighty change in us, or in our hearts.” In the booklet True to the Faith, we learn that “conversion is a process, not an event. You become converted as a result of … righteous efforts to follow the Savior.” It takes time, effort, and work. My great-great-grandmother had a strong conviction that the gospel was more important for her children than all that the world had to offer in the way of wealth and comfort because she had sacrificed, endured, and lived the gospel. Her conversion came through living the principles of the gospel and sacrificing for them.

-Bonnie L. Oscarson, Be Ye Converted

Little Prayers

Sometimes I am embarrassed about the things I say in my prayers. Sometimes I’m embarrassed while I am still praying. Here I am, getting down on my knees to commune with the Creator of the Universe and the Author of the Plan of Redemption and what do I have on the agenda? Well, dear reader, I’m not going to tell you exactly. See above, re: embarrassment. But you can fill in your own examples: concerns about bills or work, fears about work, little worries about the future. Day-to-day problems that even I won’t remember a week from now.

There are times when shame washes over me, and I apologize for taking my Heavenly Father’s time up with such trivialities. Not that I think He’s really short on time, in a literal sense. If He can field billions of prayers a day, I’m sure He’s got a handle on the logistics. But sometimes when I realize how tiny my concerns are, it makes me feel small.

But I think my shame is misplaced.

Indicted by Love

This post is part of the General Conference Odyssey. This is the 305th week, and we’re covering the recent October 2021 Semi-Annual General Conference in its entirety.

I was initially a little underwhelmed by the most recent General Conference. There were some standout talks, but there were no surprising new announcements and the heated issues of the day were conspicuous by their absence. Nothing on the Proclamation on the Family or moral issues. Nothing on politics. Vaccines were mentioned, but primarily just in the context of explaining the precautions that let us start taking baby steps towards normal, live conferences again. In short: nobody I wanted to get zinged got zinged.

And when I realized why I was feeling let down–that nobody got called out like I wanted them to–I felt terrible. And I realized how important this General Conference was to me. Because I had some repenting to do.